I Filling the mind upon the rim of the overarching sky, the horses of the dawn charge from south to north, gigantic beasts rearing flame-edged above the pit, a rank confusion of the imagination still uncured, a rule, piebald under the streetlamps, reluctant to be torn from its hold. Their flanks still caught among low, blocking forms their fore-parts rise lucid beyond this smell of a swamp, a mud livid with decay and life! turtles that burrowing among the white roots lift their green red-striped faces startled before the dawn. A black flag, writhing and whipping at the staff-head mounts the sepulcher of the empty bank, fights to be free… South to north! the direction unmistakable, they move, distinct beyond the unclear edge of the world, clouds! like statues before which we are drawn—in darkness, thinking of our dead, unable, knowing no place where else rightly to lodge them. Tragic outlines and the bodies of horses, mindfilling—but visible! against the invisible; actual against the imagined and the concocted; unspoiled by hands and unshaped also by them but caressed by sight only, moving among them, not that that propels the eyes from under, while it blinds: —upon whose backs the dead ride, high! undirtied by the putridity we fasten upon them— South to north, for this moment distinct and undeformed, into the no-knowledge of their nameless destiny. II Where are the good minds of past days, the unshorn? Villon, to be sure, with his saw-toothed will and testament? Erasmus who praised folly and Shakespeare who wrote so that no school man or churchman could sanction him without revealing his own imbecility? Aristotle. shrewd and alone, a onetime herb peddler? They all, like Aristophanes, knew the clouds and said next to nothing of the soul’s flight but kept their heads and died— like Socrates, Plato’s better self, unmoved. Where? They live today in their old state because of the pace they kept that keeps them now fresh in our thoughts, their relics, ourselves: Toulouse-Lautrec, the deformed who lived in a brothel and painted the beauty of whores. These were the truth-tellers of whom we are the sole heirs beneath the clouds that bring shadow and darkness full of thought deepened by rain against the clatter of an empty sky. But anything to escape humanity! Now it’s spiritualism—again, as if the certainty of a future life were any solution to our dilemma: how to get published not what we write but what we would write were it not for the laws against libelous truth. The poor brain unwilling to own the obtrusive body would crawl from it like a crab and because it succeeds, at times, in doffing that, by its wiles of drugs or other ‘ecstasies,’ thinks at last that it is quite free—exulted, scurrying to some slightly larger shell some snail has lost (where it will live). And so, thinking, pretends a mystery! an unbodied thing that would still be a brain—but no body, something that does not eat but flies by the propulsions of pure—what? into the sun itself, illimitedly and exists so forever, blest, washed, purged and a tease in non-representational burst of shapeless flame, sentient, (naturally!)—and keeps touch with the earth (by former works) at least. The intellect leads, leads still! Beyond the clouds. (Scherzo) I came upon a priest once at St. Andrew's in Amalfi in crimson and gold brocade riding the clouds of his belief. It happened that we tourists had intervened at some mid-moment of the ritual–– tipped the sacristan or whatever it was. No one else was there –– porphyry and alabaster, the light flooding in scented with sandalwood––but this holy man jiggling upon his buttocks to the litany chanted, in response, by two kneeling altar boys! I was amazed and stared in such manner that he, caught half off the earth in his ecstasy––though without losing beat–– turned and grinned at me from his cloud. IV With each, dies a piece of the old life, which he carries, a precious burden, beyond! Thus each is valued by what he carries and that is his soul— diminishing the bins by that much unless replenished. It is that which is the brotherhood: the old life, treasured. But if they live? What then? The clouds remain —the disordered heavens, ragged, ripped by winds or dormant, a calligraphy of scaly dragons and bright moths, of straining thought, bulbous or smooth, ornate, the flesh itself (in which the poet foretells his own death); convoluted, lunging upon a pismire, a conflagration, a…….= Leon Branton